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At the end of the 50 years, the family would go free. The descendants of the individual would benefit and would regain their property. This is why a kinsman of the man in debt is allowed to buy the land earlier than the Jubilee. In these texts, we see the move from tribal to national consciousness.

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The Book of the Covenant in Exodus reflects a tribal society. Leviticus is still concerned about the family.

To review the outline of Israelite history: David and Solomon changed the tribal inheritances into federal districts, the northern tribes split into a second kingdom, many from those northern tribes were transplanted to Assyria. What was left, at least according to biblical history, was the kingdom of Judah. What we need to understand in this context is that these events created a profound change that is reflected in the laws of Deuteronomy. How will we keep the nation and the people intact and alive? How do we deal with the issue of slavery?

Leviticus seems to be more humane than Deuteronomy, but in fact it is not. Following Tigay, Deuteronomy is the more humane text. The main issue is not status but time. Fifty years, to emphasize the obvious, is a very long time. If one becomes a slave at the beginning of the cycle as an adult, he would be a slave for the rest of his life. Six years as a hired laborer is manageable; 49 years is not.

There was a brief emancipation of all slaves in this time of crisis. The Babylonians were at the gates.

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The slaves were released, apparently to help fight off the enemy. As soon as the crisis was over, the slaves were enslaved again. Jeremiah deplored these developments Jeremiah This incident reflects the reality of slavery in the ancient world. Given this reality, given the human propensity to indebtedness, Leviticus looks like an impossible dream. Deuteronomy humanizes the Covenant Code in Exodus and works for significant reforms given the realities of its time.

Leviticus says that there is no such thing as an Israelite slave. Deuteronomy understands that there will be slaves and they must be treated well until they will be released. Combining the laws of the Covenant Code with the antipathy for the enslavement of an Israelite in Leviticus, Deuteronomy forged a compromise that was workable for its time.

Three Letters That Former Slaves Sent To Their Masters

Excerpted with permission from Conservative Judaism , volume , Spring The book of Exodus tells the tale of Israel's liberation and birth, and of the beginning of God's covenanted nation. We use cookies to improve your experience on our site and bring you ads that might interest you.

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Read our Privacy Policy to find out more. Joseph's brothers selling him into slavery Genesis 37 in a woodcut from a drawing by Julius Schnorr von Carolsfeld. Leviticus is very clear: There is no such thing as an Israelite slave. Why These Differences? Kim says being in a master and slave relationship gives her a huge amount of freedom that she didn't have before and is all about putting your complete trust in someone else. She trusts Master Joe will always look out for her best interests because he wouldn't want to break his toy.

Because I trust him to know that that's the best thing for me right now. Signout Sign in Create an account. The Feed home Latest News. Master's Girl: What it's like inside a master and slave relationship. Previous Next Show Grid. Previous Next Hide Grid.

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    Kim enjoys being spanked by Master Joe with the paddle. In Social. Vertical Tabs Newsletter. Subscribe now. Listen now.